In a substantial resource written by Dr. Clifford M. Drury under the title Presbyterian Panorama, we read on p. 4:—
“At a meeting of the Standing Committee held March 31, 1903, a circular letter was approved to be sent to the various “missionary associations in Europe and America” to inquire into “the measures and success of others engaged in Missionary undertakings.” The letter carried the following paragraph:
‘From the time the Presbyterian Church was organized in this country, which was at the commencement of the last century, the practice has existed among us, of sending ministers of the gospel to preach to those who had not its institutions regularly established among them.’
The six simple words, “The practice has existed among us,” emphasize the continuance of the missionary spirit in the Presbyterian Church from the time of the organization of the first presbytery in 1706. Indeed, Presbyterians were carrying on missionary work in the colonies before that date. In 1649 the Society for the Propagation of the Gospel in New England received its charter from the the English Parliament. Shortly after its organization, the Society took over the support of Rev. John Elliot, who had begun his ministry with the Indians of Massachusetts in 1646. This Society had the loyal support of Presbyterians throughout all England.”
Words to Live By:
Of course, the problem is that if you don’t believe the Gospel of salvation by grace through faith in Jesus Christ alone, then there really is no reason for going to the mission field, for you have no message. That hard reality was what was behind the reassessment issued in 1932 in the report known as Rethinking Missions. By the beginning of the twentieth century, modernism had made heavy inroads into the mainline Presbyterian Church, undercutting the cause of missions. Fewer missionaries were sent out as a result, and of those who did go, fewer still took the Gospel message with them. This was the problem pointed out by J. Gresham Machen that in turn led to the formation of the Independent Board for Presbyterian Foreign Missions (IBPFM).
Today the PCA alone fields over 600 full-time missionaries, along with thousands of part-time and occasional missionaries. The OPC, ARP, RPCNA, and other conservative Presbyterian denominations do their part as well and with equal vigor, each in accord with their respective size and strength. And in all this, we all seek to lift of the Gospel of the Lord Jesus Christ, that God alone might be glorified and that He might sovereignly build His kingdom. Let this be a reminder to pray for your missionaries and to pray for those who train them, that by God’s grace all might remain true to the Word of God.